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Canadian
Council of Natural Mothers' Library
Missing
Sarah
A Vancouver Woman Remembers Her Vanished Sister
by Maggie deVries
In this beautiful, honest and
sad tribute to the memory of her sister, Sarah, Maggie de Vries makes
clear connections between Sarah's adoption by her family and Sarah's incredibly
sad life. Adoption of children of another background, heritage and race
into white families sometimes (often?) doesn't go well, despite the best
efforts of the family. I was struck in reading this book how many of the
friends and acquaintances in Sarah's life were also adopted. Who is keeping
the statistics of these outcomes of adoption?
For those unaware of this story,
Sarah de Vries was one of at least 21 women who could only be identified
by DNA found on a pig farm in Port Coquitlam, BC. The women were all sex
workers or prostitutes, and the cause of their disappearance was not followed
up in a timely fashion because they were engaged in selling sex to live.
Because of this, more of them died than might otherwise be the case.
Even the choice of whether
to refer these women as 'prostitutes' or 'sex workers' is difficult, because
it's hard to find a term that honours their lives and human dignity while
acknowledging that few people would make such choices freely. Rather,
women (and men) drawn to this life are frequently those who have had few
opportunities or been abused in various ways as children and adolescents.
This book is worth reading
on many levels, but two primarily interested me:
1. The story of Sarah's life from babyhood to death is told with care,
caring, and brutal honesty. It can't have been easy for de Vries to be
so open about her family's life and ultimate failure to rescue Sarah from
the life she found more bearable than that with her family.
2. The stereotyping and shaming of women in the sex trade is only a stronger,
more open, socially approved and more entrenched version of what all women
face who stray outside the bounds that society prescribes for women, and
as such reflect what many mothers who lost children to adoption also feel
to a lesser degree.
Sherry, a mixed race child,
was adopted into the de Vries family at 11 months of age. They changed
her name from Sherry to Sarah at that point. Did they think an 11 month
old child would not know her name? Her childhood seemed happy and untroubled,
but the family members did not realize the racism she faced at school,
because they didn't face it. Sarah coped with it alone. When her adoptive
parents divorced, Sarah found the separation very difficult, and this
in itself may have been a precipitating factor in her ultimate choice
to begin to live in the lower Eastside in Vancouver, becoming a sex worker
and after a while, a drug addict. Sarah had two children while in this
life and left both to be cared for by her adoptive mother, thus losing
her children as she was herself lost to her own mother.
The book is remarkable for
de Vries' clear love for her sister, showing deep empathy and understanding
of the terrible circumstances and choices Sarah faced. Sarah's family
tried very hard to keep contact with her even though she was earning a
living as a sex worker and using drugs constantly. Their heartache is
not the focus of the book, though it is apparent. While they do not examine
how living a life of gratitude in their family might have contributed
to Sarah's pain, their love for her is also plain. What shines through
is Sarah's strength, her capacity for generosity, and her love for many
in her life.
The chapters of the book are
each introduced by the dates when women who disappeared were last seen
by friends or family. This brings home how long it was before the police
took seriously these women's disappearances. De Vries discusses very clearly
the impact of societal attitudes upon sex workers compared with their
actual situations and choices. The book is valuable reading for this discussion
alone.
Ultimately, this book is a
wonderful testament to a strong person destroyed by the circumstances
and choices of her life. It is also an indictment of a society which sees
some women as disposable creatures, outside the pale of our responsibility
and humanity.
Reviewer: Sandra Falconer
(2003) Toronto: Penguin Canada
ISBN 0-14-3013371-8
www.penguin.ca

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The Canadian Council of Natural Mothers
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